Art interrogates institutional complicity with colonialism, capital, and political power.
[ KADIST ]
[ KADIST ]
Les nucléaires et les choses
Nuclear catastrophe is framed as a crisis of cultural memory in which museum artifacts become contaminated witnesses whose evacuation exposes the fragility of heritage, territorial belonging, and the epistemic authority of preservation.
By fusing documentary and performative symposium, the work mobilizes dialogic, research-based practice to contest official narratives, foregrounding how hegemonic power structures shape representation and opening a space for collective critique and political resistance.
Maps “criticality” and decay across cosmological, geological, biomedical, and geopolitical registers to show how nuclear processes bind life to entropy, temporality, and managed risk. Through a montage of isotopes, infrastructures, and scandals, it critiques technoscientific modernity and colonial power as regimes of extraction and time-management that aestheticize, normalize, and weaponize radiation while redefining the Anthropocene’s historical threshold.
A Tank on a Pedestal: Museums in an Age of Planetary Civil War
Museums are recast as porous infrastructures within “planetary civil war,” where history becomes an active, privatized weapon—stasis as both civil conflict and immobility—looping the past into the present through militarized monuments, digital surveillance, and proxy logistics.
Against bunker-like freeports and overprotected “Arcs of Art” that conserve objects by withdrawing public access, the text argues for an exit from repetition via commissioning new work and re-making public space: conservation as future-making, a shift from reenactment to rule-inventing play that breaks the time-loop.
Perforating and reconfiguring museum books, Deball stages a material critique of institutional historiography, exposing how archives and display technologies construct “history” through mediated scales, narratives, and authority. Framed by the logic of do ut des, the work mobilizes reciprocity between artist, object, and viewer to prompt an active detour from inherited representations, aligning research-based, post-archival practice with decolonial and epistemological skepticism toward tradition.